“How valuable has ideological analysis been in developing your understanding of the themes of your chosen films?”
In order to explore various themes, filmmakers often utilise cinema to spread their ideologies to the different forms of audiences. These can be drastically different depending on the circumstances under which a film is made. An example of this can be seen in the differences between Beasts Of The Southern Wild (Benh Zeitlin, 2012) and La La Land (Damien Chazelle, 2016).
As an independently made film, Beasts Of The Southern Wild (Zeitlin, 2012) is more free to explore the ideologies of its filmmakers. Along with this, it was Benh Zeitlin’s first full length film and the second of only three films. Many independent films are have low budgets – with this film specifically having a budget of $1.8 million – and thus are unable to gain the attention of large audiences which forces them to focus upon making their narratives stand out to the small groups that they try to appeal to and often debut at film festivals, with Beasts Of The Southern Wild (Zeitlin, 2012) itself being shown at the Sundance Film Festival in January 2012 before getting released a few months later.
Due to being made outside the Hollywood Studio system, Beasts Of The Southern Wild (Zeitlin, 2012) is able to more deeply explore various forms of ideologies through its use of implicit positioning. This is most noticeable in the way that Zeitlin tries to position the audience to view Hushpuppy and her community as underdogs and thus make them emphasise with such characters more easily. This is reinforced around an hour into the film once the authorities arrive to aggressively remove them from their homes where the audience are likely to see these authorities as obstacles for the protagonists to overcome even if such actions would be for their greater good in the real world. This is in part shown through their resistance against these authority figures even after they are placed in the emergency shelter. There are various points throughout the film where Zeitlin pulls inspiration from real world events such as the devastating effects of Hurricane Katrina in August 2005. Similarities can be seen between the hurricane and the film’s events during the sequences containing the storm and later the portrayal of treatment in the emergency shelter as it is shown to be overcrowded and basic which may hint at an ideological view that Governments should aim to improve the quality of aid they give to victims of natural disasters.
Beasts Of The Southern Wild (Zeitlin, 2012) most clearly follows the Marxist film theory. This theory is based around a film’s ability to challenge conventions established by Hollywood in some form. Within this film, the director adheres to this theory through the use of artificially shifting the focus of the audience to specific areas of the screen by implementing a shallow depth of field on most camera shots which puts the background out of focus and in turn places more of an emphasis on the content in the foreground in order to create a larger sense of connection between the audience and characters. This means that the audience are more likely to and also builds the expectation that members of the audience will become motivated to form individual interpretations for themselves.
However, another theory that the film can be argued to follow to some extent is the feminist theory through the type of character that it follows as it centres around Hushpuppy’s life and the struggles she is forced through as a result of the life she and her community live. The largest of these struggles that she goes through takes place near the end of the film where she and several of her friends try to find her mother after her father becomes gravely ill. Throughout the film, she is forced to have grown up responses to the events she is involved in from the way she was raised by the adults in the Bathtub community with this aspect being most prominently seen in the first act before the flooding. Zeitlin positions the film’s perspective to follow Hushpuppy to present the audience with the effects such a lifestyle has on a child.
In contrast, La La Land (Chazelle, 2016) is able to reach mainstream audiences through its link to contemporary Hollywood although it still manages to find its own niche within the romance genre with its element of the jazz culture. One way it was able to do this was through the greatly expanded budget Hollywood films are capable of receiving in comparison to indie films as La La Land received $30 million in its budget.
La La Land (Chazelle, 2016) can be viewed as using a neutral positioning through its intention to act as an escapist film where an audience is more likely to view it as merely a form of entertainment especially as many Americans were seeking ways to escape from the real world through the use of media at the time of its release but this does not prevent Chazelle from implanting his implied ideologies into the film. By focusing on different forms of artists, Chazelle explores an idealised view of the American Dream – most likely chosen as a result of its production under the oversight of Hollywood Studios – through the characters actively pursuing their aspirations to various degrees of success with one achieving their goals and the other failing to do so. Several of the ideologies seen in the film were inspired by films of the genre released during the Golden Age of Hollywood which is used by the director to subvert the expectations of the audience by leaving the main characters separated with the use of one of the three types of endings often used in Hollywood romance films of the era.
However, it is possible that certain audience members may pick up on unintentional ideologies that were brought into the film through decisions made by the director throughout the production such as the lack of diversity accurate to the reality of Los Angles. Beyond this, La La Land (Chazelle, 2016) adheres to dominant ideologies within American and wider Western culture through the romance portrayed involving what would traditionally be viewed as the perfect heterosexual relationship.
Given the character journey Mia goes through in the film, La La Land (Chazelle, 2016) can be argued to be influenced by the feminist film theory. In the case of this film, both Mia and Seb are presented as being realistically flawed people rather than the stereotypical form of protagonists seen in other mainstream films. Despite this, there are arguments to be made on both sides as to whether each character is passive or active within their own story with Mia in particular appearing to be in need of emotional and motivational support from Seb to attend the audition that kick starts her successful career in the third act. By the end of the narrative, Mia emerges as the more successful of the two characters in every way which implies a reversal of hers and Seb’s roles in the core of the narrative and her change in character since her introduction.
Both Beasts Of The Southern Wild (Zeitlin, 2012) and La La Land (Chazelle, 2016) express clear ideologies in their narratives that effectively influence the audience. However, Beasts Of The Southern Wild (Zeitlin, 2012) is more free to express the beliefs of its director in spite of its lack of access to a worldwide audience unlike La La Land (Chazelle, 2016).